Based on the group discussion, this is the contextual information
that we feel is important for our audience (Will) to understand so we can have
a fruitful discussion about Bunraku. First, we will give a brief overview of
the origins of Bunraku — when puppetry, narrative storytelling
and samisen music joined together to become one art form. We will also provide
information on the terms used in Bunraku as well as the different elements
involved, such as how the puppets are manned.
The political circumstances of the time were markedly different
from previous eras. The consolidation of power in the Tokugawa family led to a
time of peace and economic prosperity. Japan transitioned from a warring state
to one of entertainment. Samurai with no wars to fight sought other ways to occupy
their time. The mercenary class rose in wealth and disposable income. And wealthy
patrons used their influence over the artists as an opportunity to spread their
own ideologies and maintain the peace (Guth).
These changes in the social structure of Japan led to a burgeoning
arts scene. Noh theater, kabuki, woodblock carving and painting all benefitted
in addition to Bunraku. The typically lower class audiences of Bunraku aided
the development of the form. Because they responded well to fantastical
elements and theater tricks Bunraku theaters strove to outdo each other and
show the audience something new. This was how the puppets gained arms,
articulated fingers and the 3-man puppeteer system. Since this was what the
audience clamored for, even Chikamatsu, with his emphasis on the text, had to
build in a bit of spectacle from time to time (Keene, 34).
We will also need to provide information about Chikamatsu himself.
The Great Edo Fire of 1657 forced many great Bunraku chanters to flee to Osaka,
setting it up as the new center for puppet theater. Chikamatsu would soon
follow after the huge financial success of one of his Bunraku plays. That and
the fact that kabuki actors were altering his words led to Chikamatsu focusing
solely on Bunraku plays. What other aspects of his personal life and philosophy
may have contributed to the development of the art form? (Keene, 35)
One of the chief ideologies of the time was isolationism; Japan
had closed its borders to most to keep out Christianity. This allowed the
Japanese to flourish culturally "deriving wholly from their own
experience, thought, and emotions," (Tokugawa, 70). Buddhism, now without
Western competition, is also a key philosophy to understand as it relates to
Bunraku.
Because we only have 20 minutes to present, we will likely not go
into as much detail on the origins of Bunraku as large portions of it are
highly speculative. And, while interesting, we will also probably condense the
discussion of all the roles in Bunraku and the details of the puppet making
process.
Comments on "Divide and Conquer": Very helpful and interesting information here. Thank you for being so specific. Keep reading and keep pursuing your main ideas. I only have one specific comment about what you wrote. In the second paragraph you claim that, "Japan transitioned from a warring state to one of entertainment." These two terms—warring and entertainment—are not congruous. Can you refine what you mean? The post goes on to explain that times of prosperity and peace allowed theatre culture to flourish. Is this what you are referring to here?
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Also, in case you didn't see it, our annotated bibliography is a permanent page at the top of our blog!
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